The KingdomX. God intends marital intimacy as protection against the threats of fornication, adultery, and general immorality; his interest is in both husbands and wifes mutual conformity to Christ. Does God choose who goes to Heaven and who goes to Hell? Many Baptists don't know why they are Baptist. Christ served his people at the Cross by his death, and continues in his session by his Spirit and providential rule. Which books are contained in the Bible? We are freed from sin and are able to willingly please God. Are men as bad as they can be? Mission Statement/Declaracin de la Misin. My main purpose was not to study the Confession per s, but to study the doctrines asserted by the Confession and to see if they were biblical. 1:20; Jer. Here we come to a chapter that is different than the one in the Westminster and Savoy confessions (see the confessions side by side here). 2018-2021 Monergism by CPR Foundation. 3:19; Acts 14:15-16, Heb. We welcome you to join us in our work to equip and encourage local churches. I have had a passion for quite some time to create the LBCF 1689 with pop-up windows for all of the Bible verses. What is limited in Limited Atonement? He writes in a direct and lucid style that will help ministers, students and laymen alike to a clear understanding of this Confession and to its relevance and application to our modern age. 9:19; Heb. The Children's Catechism. Pastors scratch their heads quizzically at odd new verbiage people adopt, trying to grasp the implications in light of Scripture. That the Baptists in article 31 seem to imply that the right to earthly possessions is founded in grace, not nature; 2. And this was first put forth about the year 1643, in the name of seven congregations then gathered in London; since which time divers impressions thereof have been dispersed abroad, and our end proposed in good measure answered, inasmuch as many (and some of those men eminent both for piety and learning) were thereby satisfied that we were no way guilty of those heterodoxies and fundamental errors which had too frequently been charged upon us without ground or occasion given on our part. Free postage. as the obligation and sanctity of the marriage engagement depend upon God, what connection can a pious woman any longer maintain with an unbelieving husband, after she has been driven away through hatred of God?[38]. Full content visible, double tap to read brief content. Faithful Christians must prepare to pay the price exacted by a politically correct, inclusivity-crazed culture. He warned them [his OT people] on earth and now warns [us] from heaven (v 25). The Modernist Conflict in the American Church. Families are to fill, care for, and rule over the earth in a way that brings him honor, and that starts with the imagebearers living under my roof. 1:19-20)to bethe mediator between God and man(1 Tim. It guards us against falling into two ditches lining this road. Be they non-expiatory (spontaneous, voluntary offerings simply to please God) or expiatory (offered as a result of crime, sin, ritual impurity, etc., in atonement for sin), the Levitical sacrifices were all about . It is called the 1689 Baptist Confession of Faith, or the Second London Confession as it was the second confession published by Reformed Baptists in London. 3:14; Job 11:7-8; 26:14; Ps. The list promises expansion as those agitating to wed siblings, children, or pets progress in their quest. The study on the gifts is one which I started, but have not finished yet (I have not read all the books which I have purchased from both sides). Is the New Covenant the Covenant of Grace? [16] If this is a duty for church members toward each other, how much more for spouses. The NT plainly forbids weaponizing or incentivizing it (vv 2-5,9), but Christians must also take care that their enjoying liberty does not occasion indulging lust or strengthening idolatry. For a suggestion about how a church might subscribe to the Second London Confession of Faith, seeHow to Subscribe to the Second London Baptist Confession of Faith. Reviewed in the United States on January 20, 2016. [46] Heb 12 declares Jesus as both Sinais thundering lawgiver whom Israel heard (vv 18-21,25f), and the new covenants exalted mediator, who speaks again from heaven by his word (vv 24f). What is Christs Active and Passive Obedience? document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); This field is for validation purposes and should be left unchanged. See also the extensive listing under this heading in Dennison, Reformed Confessions, IV.737. Baptism and the Lord's SupperVIII. Titles / MP3 Files: 01) General Introduction 02) Of The Holy Scriptures 03) Of God and of The Holy Trinity 04) Of God's Decree 05) Of Creation 06) Of Divine Providence 46:10-11; Dan. 1:11, Gen. 50:20; 2 Sam. Last ThingsXI. 2LC uses language of infidels, idolaters, those wicked in life, or [who] maintain damnable heresy. In view are those who hate Jesus they redefine who he is, recast what hes done, revise what he promises, require more than he demands, or reject him outright. If you are seeking a better understanding of what the LBC teaches or if you are an elder teaching your assembly the confession, I would recommend the use of this book. It is well written and remains faithful to the confession while explaining the positions brought forth within its pages. Both are brethren; both are fellow servants. Faith and Life, 207f. Jun 2. So too Matthew Poole (1624-1679), Commentary on the Holy Bible, III.560: the husbands voluntary leaving his wife, or the wifes voluntary leaving her husband, with a resolution to return no more to them, breaks also the bond of marriage, frustrating it as to the ends for which God hath appointed it; and after all due means used to bring again the party departing to their duty, doth certainly free the correlate; and the Geneva Bible (1599), on v 15: What if the unfaithful [unregenerate] forsake the faithful [regenerate]? 1655 Midland Confession of Faith. . 1:2; Acts 17:31, Rom. Chief among these is the Second London Baptist Confession of Faith of 1689. Samuel Waldron goes through each chapter and paragraph and expounds biblically on the statements in the confession, with the occasional comment about historical context. Now I am reading Waldron on the 1689 and am highly enjoying it. A Foundation for Faith: An Introductory Study of Systematic Theology PDF by Stanford Murrell The 1689 Baptist Confession of Faith (Website) Web Page by Joe Thorn Catechism Trainer: 5 Reformed Catechisms Web Page by Reformed Wiki 1689 Stands for Unity: The Second London Confession of Faith Web Page by Sam Renihan Brian Malcolm. The earthly family points to the eternal family; our earthly dominion points to his eternal dominion. Recorded by Mark Nenadov. 12984. WE believe Marriage is Gods holy Ordinance, that is to say between one Man and one Woman: and that no Man ought to have more than one Wife at once: and that Believers that marry, should marry in the Lord, or such that are Believers, or Godly Persons; and that those who do otherwise, sin greatly, in violating Gods holy Precept: and that Ministers as well as others may marry; for Marriage is honourable in all. The Mystery of Christ, His Covenant, and His Kingdom, Edification and Beauty: The Practical Ecclesiology of the English Particular Baptists, 1675-1705, Studies in Baptist, 1996-2023, Amazon.com, Inc. or its affiliates. Chapter 6 The Fall of Mankind, and Sin and Its Punishment, Chapter 15 Repentance to Life and Salvation, Chapter 17 The Perseverance of the Saints, Chapter 18 Assurance of Grace and Salvation, Chapter 20 The Gospel and the Extent of Its Grace, Chapter 21 Christian Liberty and Liberty of Conscience, Chapter 22 Religious Worship and the Sabbath Day, Chapter 28 Baptism and the Lords Supper, Chapter 31 The State of Humanity after Death and the Resurrection of the Dead, 1689 Baptist Confession of Faith in Modern English, How to Subscribe to the Second London Baptist Confession of Faith. Bring your club to Amazon Book Clubs, start a new book club and invite your friends to join, or find a club thats right for you for free. Reviewed in the United States on September 20, 2017. Second, 2LC asserts, God ordains the establishing of a family: the increase of mankind with a legitimate issue. That is, the Lord desires that godly children be reared within the covenanted context. There was a time when my interest in this topic was immense, but that is for some reason no longer the case. Marriage is to be between one man and one woman; neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband at the same time. 150), 391-402; Derek Thomas, Reformed Expository Commentary: Ezra and Nehemiah, 177-97, 399-411; Carl Keil & Franz Delitzsch, Commentary on the OT, vol 4, 177-85. 6:4; Jer. [23] Manton, A Wedding Sermon, Works, II.162. [15] Just as the atonement joined a definite bride to her Husband (Isa 53:10f; Jn 10:11; Eph 5:25), so too in marriage each man should have his own wife and each woman her own husband (1 Cor 7:2). Divorce is never the aim (Mal 2:16; Mk 10:9), but under Gods providence, sinful people commit sin, and the Lord deals with his redeemed ones in mercy (v 16). [41] Nehemiah lacks none of Ezras zeal for marital sanctity or Gods glory, and his balanced wisdom in this matter has helpfully shaped Christian ministry to those in mixed marriages throughout church history. How Does Christ Resolve the Tension Between God's Mercy and Justice in Exodus 34:6-7a? Commentary & Scholarship. 2LCs final reason is for preventing uncleanness[27] that is, to safeguard mutual purity, and provide marital pleasure (the Puritans often termed it rendering due benevolence or safeguarding marital chastity). Instead, Scriptures wisdom calls spouses to give mutual attention to one another in order to care for the others soul and be pleasing to God (2 Cor 5:9), expressed by the one-anothers of the NT. His voice shook the earth then, and the warning is upgraded commensurate with his glorified state, the giving of the Spirit and word, and his eternal rule (cf. If Christ the lawgiver does not carry final weight for the discussion, then Christ the redeemer cannot be given weight either. 22:30; 1 Tim. 1929), Marriage, Divorce, and Remarriage in the Bible; and Newheiser (b. 6:17, Dan. I have read GI Williamson on the Westminster Confession of Faith and Thomas Vincent on the Shorter Catechism and enjoyed them. Historically, Baptists have set forth what they believe in confessions of faith. Reformed Particular Baptist History Book Bundle (New see descrip) RRP 70. Find many great new & used options and get the best deals for The Baptist Confession of Faith 1689 by Various - Free Shipping at the best online prices at eBay! AU $30.20. [47] Christians thus conclude that sexual experience outside of wedlock is sin. Follow authors to get new release updates, plus improved recommendations. Lost people marry constantly, for it is not a holy estate,[31] and no restrictions or reluctance may impede any union Scripture permits: it is lawful for all sorts of people to marry. Proper consent[32] is the controlling principle here (Gen 24:58,67; Gen 29:23), for without it, there will be no [true] marriage.[33] Prospective partners must consider that what is not sinful may yet be unadvisable (1 Cor 7:25-40),[34] and that believers may not marry non-Christians (1 Cor 7:39; 2 Cor 6:14), lest a helpsoon become a snare.[35] As our catechism reminds us, The duty which God requireth of man is obedience to his revealed will.[36], It is both unwise and unlawful for Christians to pursue romantic relationships of any sort with those who are outside of Christ. Corinth was well-known in the first century A.D. as the city of one thousand prostitutes, most of whom worked for the Aerocorinth temple to Aphrodite. God hath decreed in Himselfmeans that He decreed by Himself alone without considering others. Baptist Confession of 1689 Introduction Foreward Chapter Titles Chapter 1Of the Holy Scriptures Chapter 2Of God and the Holy Trinity Chapter 3Of God's Decree Chapter 4Of Creation Chapter 5Of Divine Providence Chapter 6Of the Fall of Man, of Sin, and of the Punishment Thereof Chapter 7Of God's Covenant Chapter 8Of Christ the Mediator [15] Gouge, Building a Godly Home, II.7f; The Solemnization of Marriage, in The Westminster Directory of the Public Worship of God(1645; reprint, 2008), 111. 5:12a, 14-15; Gen. 2:17; 4:25-5:3, Rom. Gouge, Building a Godly Home, II.15f; Ames, Marrow of Theology, II.xix.37. [17] Though the one flesh marital union is a key biblical-theological concept (Gen 2:24f; Mt 19:5f), Jesus validates parking for nothing but two real people. 2LC affirms marriage as an estate wherein a husband and wife are specifically joined together by God[14] (Gen 2:24; Pro 19:14); it is no mere civil contract, social construct, or consequence of the Fall, but Gods ordained pattern, given before sin, from the beginning (Mt 19:8). 10:10; 1 Cor. Chapter 1. [30] So Flavel, Method of Grace, Works, II.34f; Gouge, Building a Godly Home, II.32-49; Manton, Wedding Sermon, Works II.171; William Farel (1489-1565), Summary of 1529, xxxviii, in Dennisons Reformed Confessions, I.98. Please try again. Reformed Baptist Confession of Faith 1689 Book Bundle (New see descrip) RRP 50. Approaching 2LCs structure, a chapters first paragraph typically presents its thesis, while subsequent paragraphs provide exposition and expansion of the concept. 1689 Baptist Confession of Faith in Modern English Chapter 3 - God's Decree 1. That the Fathers frequently seem to advocate the permanence view ought not merit much concern here (e.g., Shepherd of Hermas [c. 139-155], II.4; Justin Martyr [c. 100-165], Second Apology, II.1-7; Clement of Alexandria, Tertullian, and others are often cited). Hercules Collins, An Orthodox Catechism, Q&A 67; Caspar Olevanius (1536-1587) and Zacharias Ursinius (1534-1583), The Heidelberg Catechism (1563), Q&A 68; Guido de Bres (1522-1567), The Belgic Confession (1561), Article 33; Bullinger, Second Helvetic Confession, XIX.3; Directory of Public Worship, 111; Perkins, Exposition upon the Whole Epistle of Jude, in Works, IV.82; William Ames (1576-1633), The Marrow of Theology, II.xix.18; Turretin, Institutes of Elenctic Theology, III.559f; aBrakel, Christians Reasonable Service, II.484f; John Brown of Haddington (1722-1787), Systematic Theology, 534; Pastoor and Johnson, Historical Dictionary of the Puritans, 197f. The Baptist Confession of Faith and Catechism for Dispensational Churches. 2LC references Neh 10 as an anchor for its prohibition of exogamy by defending the exclusivity and sanctity of covenanted Christian marriage. But the NT also calls husbands[25] to a fitting, holy response of help and costly, tender service in imitation of Jesus (Eph 5:25f). This a very good commentary on the 1689 Baptist Confession of Faith. Jun 1. It is a creation ordinance, given to all classes and races of men (Gen 1:28f). There is no difference of spirit or of the flesh. Though its prooftexts gently point readers in a Westminsterian direction, it leaves room for each ones conscience before the Lord as per Savoy. 8:30; John 17:6; Isa. The Westminster Confession of Faith The Westminster Confession of Faith is a Reformed confe. Are divine sovereignty and human responsibility incompatible? To position singleness as subpar, a common consequence of over-exalting marriage, invites false guilt while undermining the biblical doctrines of Gods meticulous providence and common grace. 10:5-7; Matt. Cf. The Apologetic Value of the Christian Story, https://www.chapellibrary.org/index_split_020.html#note_7, https://bible.org/seriespage/18-divorce-teachings-early-church, second London baptist confession of faith, Polygamy/polyamory. Amazon has encountered an error. The 1552 BCP adds the language of mutual society, help, and comfort (BCP, 363). Everything that "exists" was created or is created by the will of God ( Rev. He is their owner. (Gen 2:24; Mal 2:15; Mt 19:5-6)[13]. Our Confession is distinctive in that the Baptist authors then incorporated the Savoy's polity statements concerning the local church into our Confession itself. [30], It is lawful for all sorts of people to marry, who are able with judgment to give their consent; yet it is the duty of Christians to marry in the Lord; and therefore such as profess the true religion, should not marry with infidels, or idolaters; neither should such as are godly, be unequally yoked, by marrying with such as are wicked in their life, or maintain damnable heresy. Dishonoring marriage itself matters, too: 1 Tim 4:1-5 warns against forbidding what God approves, while 1 Cor 7:39 cautions against approving what God forbids. Were the Baptists trying to be original or were they trying to communicate something else? Baptist Confession of Faith. The Westminster Larger Catechism (1648),Q&A 139, names as sinful to prohibitdispensing with unlawful marriages. Same-sex marriages are a similarly invalid category biblically, and are better understood scripturally as long-term fornication. 104:24; 33:5-6;Prov. What fellowship has light with darkness? (2 Cor 6:14). Thus a Christian, so long as their unbelieving spouse will stay (v 15), should remain married. May 4 Of Baptism. "Absolute sovereignty is what I love to ascribe
Saints bought by his blood should find a particular heinousness in unions with those who deny our Lord with their lives or lips. Observe briefly a foundational portion of the biblical sexual ethic in Lev 18. Community of Faith United Methodist Church. Does God control all things? 8:4,6; 1Thess. When Jesus, the lawgiver[46] (Heb 12:25f), specifies what true marriage is and is not, we dare not go beyond what is written(1 Cor 4:6). Gods goal is his glory, comprehended and cherished in godly homes, and the union of man and wife is a parable of his promises in Christ. Dishonoring your spouse dishonors your Lord in an act of functional atheism. 2LC brings the question finally to authority. Such may never be considered as potential subjects of a Christians relational or marital affections. May 17. Gods glory in redeeming sinners is the final aim of marriage, and indeed, all of life (Isa 43:7); Scripture proclaims a God who aims at far more than what we can get out of marriage. Featley made six specific criticisms of the Confession: 1. [27] Hercules Collins, An Orthodox Catechism, Q&A 123-24; Keach [or perhaps William Collins? Men dead in their sins act in self-interest by nature. It may classify[48] as homosexual or heterosexual lust, any of the various sorts of fornication, adultery, incest, pedophilia, rape, bestiality, general sexual immorality (Gk. [37] Calvin writes helpfully that if an unbeliever put away his wife, a brother or a sister [the Christian] is, by such rejection, freed from the bond of marriage. 15.00 + 4.10 Postage. Is the Church Failing at Being the Church? Who determines truth from falsehood? The TABLE-TALK of Martin Luther (PDF) 3 Forms of Unity AUDIO. Who made the Bible authoritative? WCF 24.5-6 codifies the exceptions, while Savoy and 2LC leave the divorce question as a matter of conscience; their Scripture proofs, however, leave little question as to the generally-shared conviction on the matter. The essential principle is that the professing believers union must reflect the purity of the gospel, something impossible to sustain if wed to an unbeliever. The Lord's DayIX. See Truths Victory Over Error, XXIV.III. Does God never change His mind? In this Verity, we behold his Victory, and stand fast in our Bridegrooms love. The often-uncertain path navigated within the marriage covenant points to Christs constancy by uniting with his people in the covenant of grace. What is God like? Note also Thomas Watsons (c. 1620-1686) brilliant application here in The Ten Commandments, II.7.II.4, use 1. He is a graduate of Southern Baptist Theological Seminary in Louisville, KY and has served in gospel ministry since 1998. [20] A godly marriage is a living parable of election (Eph 1:4), effectual calling (Jn 6:37), exclusivity (Jn 14:6), endearment (Eph 5:25), essentials (Eph 5:25-27), eternity (Eph 5:32), and the excellence of Christ (Rev 19:11). So too Christians are to be a people who serve freely, humbly, personally, and lovingly (Lk 22:27); as Flavel urged, spouses should study to be mutual blessings to each other.[26] This is no mere meeting in the middle or striking an acceptable compromise, but self-giving, sacrificial, self-forgetful, other-minded, Christ-centered love in deed and in truth (1 Jn 3:18). 2:4-6, 1 Tim. The Directory of Public Worship expects pastors to give a reminder at the wedding not to commit idolatry by overmuch lovemaking, but to sanctify Gods name, in a thankful, sober, and holy use of all conjugal comforts, 111. Christ rejoices when he sees and hears such things![51]. Baptist Marriage in the Seventeenth and Eighteenth Centuries: Thinking, Talking, and Truth, in The Journal of Discipleship and Family Ministry 3.1 (2012), 29f. The 1689 Second London Baptist Confession of Faith (2LC or 1689 hereafter) offers much help here in both grasping and giving the eternal nature of Christian truth. It never anticipates a normative NT response to mixed marriage,[40] but rather models the zealous care believers must exercise in obeying Scriptures requirements forbidding fornication or sexual immorality, wherein extramarital relationships should be repented of and relinquished. After being one of the pastors of the Reformed Baptist Church of Grand Rapids for almost 24 years, Sam Waldron is now attending Southern Baptist Theological Seminary in Louisville, Kentucky where in May of 2005 he will complete a Ph. One of the many great things about Dr. Waldron is that he is a pastor: [] Everything he writes comes from that pastoral heart. So too John Trapp (1601-1669): It is not the having [merely sexually], but the loving [rightly] of a wife, that keepeth a man chaste and clean (Commentary on the NT, note on 1 Cor 7:9). In this extensive exposition, the author, Sam Waldron, shows that the '1689' Confession is a masterly statement of the historic Christian faith. They perform their fasts together, mutually teaching, mutually exhorting, mutually sustaining. Any dishonor here verbal, virtual, or otherwise fails to point to the holiness God wrought for us and works in us. To say theres confusion today regarding marriage might be the understatement of the century. The Grace and Glory Confession of Faith and Commentary: What We Believe at. The ChurchVII. How did God create? 24:1; Isa. Was the Covenant of Grace established before the New Covenant? What is the Trinity? From redefinition to outright rejection, little draws heavier fire than affirming the biblical and confessional view of marriage. Giving; App; About Us; Find a Church; . Where the flesh is one, the spirit is too. It distinguishes itself from the world which does not know God (you shall not do as they do, v 3; cf. This means that having Christ to be the Savior of sinners and the Incarnation were not afterthoughts in God. [33] Wollebius, Compendium Theologiae Christianae, II.XI.3.vi. The Christian and the Social OrderXVI. With his wife, he is a member of Heritage Baptist Church, a Reformed Baptist Church in Owensboro, Kentucky where in January 2005 he became one of the pastors. 1, Beginnings in Britain, and Spurrs English Puritanism 1603-1689 are informative. Second, giving great hope for souls burdened by sin, its a mirror reflecting how Jesus changed everything eternally (Eph 5:25-32). 53:10; Ps. 1627-1655), Exposition of the 10 Commandments (The Marrow of Modern Divinity, 307-09); William Gouge (1575-1653), Marital Unity and Sexual Faithfulness (originally Of Domestical Duties; modernized as Building a Godly Home, II.36f,39f). THE BAPTIST CONFESSION OF FAITH OF 1689 IN UPDATED ENGLISH WITH SCRIPTURE PROOFS Put forth by the Elders and Brethren of many Congregations of Christians (baptized upon profession of their faith) in London and the Country. He now reigns for her good and causes all things to serve her salvation. God made all things very good (Gen. 1:31), includingman. Had hekept itpast his time of probation, it would have beenuntolife. Collins, An Orthodox Catechism, Q&A 96. or make a one-time gift. Are the Apocryphal books God-inspired and authoritative? Lev 18:6-18 details unions which Jesus says constitute wickedness, not oneness forbidden, illegitimate abominations (v 26; cp. Reagan Marsh is husband to Kara, daddy to RG & AG, and founding Pastor-Teacher to Reformation Baptist Church. What is Sola Scriptura? I have come to greatly appreciate it. Such mutual help will serve the other in both practical and spiritual matters; it will not content itself that the house is clean, while the heart is not. Here is the foundation of everything. The first over-exalts marriage to the point of considering it sacramental or unbreakable. What does it mean that God is immutable? The London Baptist Confessionith Original Preface, Baptist Catechism w , and Appendix on Baptism (item code lbcw) includes the complete London Baptist Confession of Faith of 1689 and three other historical documents: the original preface to the Confession, an important appendix on credo-baptism, and The Baptist Catechism (1693), for use in teaching Baptist congregations the doctrines of the . Please try again. Love isnt love without biblical precept, and redefinition efforts simply expose varying shades of emotionally-charged lust. Exploring the Biblical Concept of Foreknowledge, Second London Baptist Confession of Faith - 1689, The 1689 London Baptist Confession of Faith (eBook), A Foundation for Faith: An Introductory Study of Systematic Theology, The 1689 Baptist Confession of Faith (Website), 1689 Stands for Unity: The Second London Confession of Faith, A Tabular Comparison of the 1646 Westminster and the 1689 Baptist Confessions of Faith. 4. 1689-Second-Baptist-Confession-Of-Faith-Highlighted 1689-Baptist-Confession-Chapter-1:-Of-The-Holy-Scriptures-Commentary 1689-Baptist-Confession-Chapter-2:-Of-God-And-Of-The-Holy-Trinity-Commentary 1689-Baptist-Confession-Chapter-3:-Of-Gods-Decree-Commentary 1689-Baptist-Confession-Chapter-4:-Of-Creation-Commentary Hercules Collins argued from the marital allusion that incapability of consent is reason to reject infant baptism: They profess that Baptism is a Demonstration of a Spiritual Marriage between God and the Believer, and yet Assign it unto One as uncapable of such a thing as a Stock or Stone: Moreover, that the Baptismal Covenant enters into the Visible Church, yet deny Church Members the Lords Supper (Syllogistical Arguments Against Pedo, and for Believers-Baptism, Arg. [41] Ezra walked into an incredibly complex situation. In this process, our homes increasingly come to reflect how Jesus rules over us. [12] The relevant section (located on p. 35) reads as follows: XXXVI. Addeddate 2013-10-15 23:27:40 Identifier Free Postage. then is the faithful free, saith he, because he is forsaken of the unfaithful.. This exposition intends no defense of bare traditionalism, but to explain Scriptures position as summarized by the 2LC framers.